1-2 Friends,
let me go over the Message with you one final time— this Message that I
proclaimed and that you made your own; this Message on which you took
your stand and by which your life has been saved. (I’m assuming, now,
that your belief was the real thing and not a passing fancy, that you’re
in this for good and holding fast.)
3-9 The
first thing I did was place before you what was placed so emphatically
before me: that the Messiah died for our sins, exactly as Scripture
tells it; that he was buried; that he was raised from death on the third
day, again exactly as Scripture says; that he presented himself alive
to Peter, then to his closest followers, and later to more than five
hundred of his followers all at the same time, most of them still around
(although a few have since died); that he then spent time with James
and the rest of those he commissioned to represent him; and that he
finally presented himself alive to me. It was fitting that I
bring up the rear. I don’t deserve to be included in that inner circle,
as you well know, having spent all those early years trying my best to
stamp God’s church right out of existence.
10-11 But
because God was so gracious, so very generous, here I am. And I’m not
about to let his grace go to waste. Haven’t I worked hard trying to do
more than any of the others? Even then, my work didn’t amount to all
that much. It was God giving me the work to do, God giving me the energy
to do it. So whether you heard it from me or from those others, it’s
all the same: We spoke God’s truth and you entrusted your lives.
12-15 Now,
let me ask you something profound yet troubling. If you became
believers because you trusted the proclamation that Christ is alive,
risen from the dead, how can you let people say that there is no such
thing as a resurrection? If there’s no resurrection, there’s no living
Christ. And face it—if there’s no resurrection for Christ, everything
we’ve told you is smoke and mirrors, and everything you’ve staked your
life on is smoke and mirrors. Not only that, but we would be guilty of
telling a string of barefaced lies about God, all these affidavits we
passed on to you verifying that God raised up Christ—sheer fabrications,
if there’s no resurrection.
16-20 If
corpses can’t be raised, then Christ wasn’t, because he was indeed
dead. And if Christ weren’t raised, then all you’re doing is wandering
about in the dark, as lost as ever. It’s even worse for those who died
hoping in Christ and resurrection, because they’re already in their
graves. If all we get out of Christ is a little inspiration for a few
short years, we’re a pretty sorry lot. But the truth is that Christ has been raised up, the first in a long legacy of those who are going to leave the cemeteries.
21-28 There
is a nice symmetry in this: Death initially came by a man, and
resurrection from death came by a man. Everybody dies in Adam; everybody
comes alive in Christ. But we have to wait our turn: Christ is first,
then those with him at his Coming, the grand consummation when, after
crushing the opposition, he hands over his kingdom to God the Father. He
won’t let up until the last enemy is down—and the very last enemy is
death! As the psalmist said, “He laid them low, one and all; he walked
all over them.” When Scripture says that “he walked all over them,” it’s
obvious that he couldn’t at the same time be walked on. When everything
and everyone is finally under God’s rule, the Son will step down,
taking his place with everyone else, showing that God’s rule is
absolutely comprehensive—a perfect ending!
29 Why
do you think people offer themselves to be baptized for those already
in the grave? If there’s no chance of resurrection for a corpse, if
God’s power stops at the cemetery gates, why do we keep doing things
that suggest he’s going to clean the place out someday, pulling everyone
up on their feet alive?
30-33 And
why do you think I keep risking my neck in this dangerous work? I look
death in the face practically every day I live. Do you think I’d do this
if I wasn’t convinced of your resurrection and mine as guaranteed by
the resurrected Messiah Jesus? Do you think I was just trying to act
heroic when I fought the wild beasts at Ephesus, hoping it wouldn’t be
the end of me? Not on your life! It’s resurrection, resurrection, always
resurrection, that undergirds what I do and say, the way I live. If
there’s no resurrection, “We eat, we drink, the next day we die,” and
that’s all there is to it. But don’t fool yourselves. Don’t let
yourselves be poisoned by this anti-resurrection loose talk. “Bad
company ruins good manners.”
34 Think
straight. Awaken to the holiness of life. No more playing fast and
loose with resurrection facts. Ignorance of God is a luxury you can’t
afford in times like these. Aren’t you embarrassed that you’ve let this
kind of thing go on as long as you have?
35-38 Some
skeptic is sure to ask, “Show me how resurrection works. Give me a
diagram; draw me a picture. What does this ‘resurrection body’ look
like?” If you look at this question closely, you realize how absurd it
is. There are no diagrams for this kind of thing. We do have a parallel
experience in gardening. You plant a “dead” seed; soon there is a
flourishing plant. There is no visual likeness between seed and plant.
You could never guess what a tomato would look like by looking at a
tomato seed. What we plant in the soil and what grows out of it don’t
look anything alike. The dead body that we bury in the ground and the
resurrection body that comes from it will be dramatically different.
39-41 You
will notice that the variety of bodies is stunning. Just as there are
different kinds of seeds, there are different kinds of bodies—humans,
animals, birds, fish—each unprecedented in its form. You get a hint at
the diversity of resurrection glory by looking at the diversity of
bodies not only on earth but in the skies—sun, moon, stars—all these
varieties of beauty and brightness. And we’re only looking at
pre-resurrection “seeds”—who can imagine what the resurrection “plants”
will be like!
42-44 This
image of planting a dead seed and raising a live plant is a mere sketch
at best, but perhaps it will help in approaching the mystery of the
resurrection body—but only if you keep in mind that when we’re raised,
we’re raised for good, alive forever! The corpse that’s planted
is no beauty, but when it’s raised, it’s glorious. Put in the ground
weak, it comes up powerful. The seed sown is natural; the seed grown is
supernatural—same seed, same body, but what a difference from when it
goes down in physical mortality to when it is raised up in spiritual
immortality!
45-49 We
follow this sequence in Scripture: The First Adam received life, the
Last Adam is a life-giving Spirit. Physical life comes first, then
spiritual—a firm base shaped from the earth, a final completion coming
out of heaven. The First Man was made out of earth, and people since
then are earthy; the Second Man was made out of heaven, and people now
can be heavenly. In the same way that we’ve worked from our earthy
origins, let’s embrace our heavenly ends.
50 I
need to emphasize, friends, that our natural, earthy lives don’t in
themselves lead us by their very nature into the kingdom of God. Their
very “nature” is to die, so how could they “naturally” end up in the
Life kingdom?
51-57 But let me tell you something wonderful, a mystery I’ll probably never fully understand. We’re not all going to die—but
we are all going to be changed. You hear a blast to end all blasts from
a trumpet, and in the time that you look up and blink your eyes—it’s
over. On signal from that trumpet from heaven, the dead will be up and
out of their graves, beyond the reach of death, never to die again. At
the same moment and in the same way, we’ll all be changed. In the
resurrection scheme of things, this has to happen: everything perishable
taken off the shelves and replaced by the imperishable, this mortal
replaced by the immortal. Then the saying will come true:
Death swallowed by triumphant Life!
Who got the last word, oh, Death?
Oh, Death, who’s afraid of you now?
It
was sin that made death so frightening and law-code guilt that gave sin
its leverage, its destructive power. But now in a single victorious
stroke of Life, all three—sin, guilt, death—are gone, the gift of our
Master, Jesus Christ. Thank God!
58 With
all this going for us, my dear, dear friends, stand your ground. And
don’t hold back. Throw yourselves into the work of the Master, confident
that nothing you do for him is a waste of time or effort.